CHIAVARI, Italy - First time visitors to
the Vatican in Rome are often surprised to see just how wedding cake fancy the
interior of St. Peter’s Basilica is. There seem to be curlicues and swirls and
chubby cheeked angels in the most unexpected places, with hardly a straight
line in sight.
The interior is the
work of GianLorenzo Bernini, but it was the man who commissioned him, Pope
Urban VIII, who demanded the flamboyant architecture. More curves, he said,
more grandeur, more drama, and he wanted it not just for St. Peter’s but for
all Catholic churches. It was all part of his plan, and Bernini and other 17th
century architects delivered.
The Catholic Church was under
attack. It was serious. Too many people were being lured away by Martin Luther
and his Reformation Movement. The Church knew it had
to fight back, and fight back hard, if it was going to stop the flow of once
faithful Catholics from joining the Protestants.
While new
religious groups, like the Calvinists, were preaching that churches and church
services should be simple, stripped down affairs, the Catholic Church saw
things differently. It argued that a God of greatness and power should be
worshiped with the kinds of rituals, ceremonies and churches worthy of these
divine qualities. It was this affirmation of the beauty and grandiosity of
faith that led to the development of Baroque art and architecture, elements
that would become the Church’s first line of defense.
In Rome, churches
started popping up like mushrooms after a rain. It wasn’t long before the city
began to take on a new look, becoming a city of beautiful churches, the city we
see today.
But not all Romans
were convinced the new fangle design ideas the architects were producing were
good. One architect in particular seemed to draw a lot of criticism; his name
was Francesco Borromini.
Time and time again
his designs would cause the Romans to stop and look, and scratch their heads
and wonder what in the world was he thinking. The curvy façade on the church of
San Carlo alle Quattro Fontane, (called San Carlino by the Romans) is a good
example. What kind of person thinks a curvy façade on a church is acceptable,
the Romans wanted to know.
But it was more than
just the façade of San Carlino they objected to. When Borromini topped the
church’s bell tower with a roof that looked like a pagoda, they declared him
totally mad.
But while his flights of
architectural fancy were duly noted and loudly denounced, it was precisely
because of them that the elaborate style became known as baroque, for in those
days baroque meant abnormal.
Borromini’s greatest
rival was GianLorenzo Bernini. Bernini was Pope Urban’s favorite artist, and
much to Borromini’s dismay, it was Bernini the Pope turned to when he wanted to
give the interior of St. Peter’s at the Vatican a makeover.
Bernini was good
choice. His work was not only dramatic but also beautiful. Ask anyone who has
visited St. Peter’s what they think of the soaring sculpted bronze canopy that
covers the papal altar in the center of the Basilica. They will most likely
tell you it took their breath away. Bernini had that kind of power.
He went on to become
one of the most influential artists/architects of the time. You see his work
everywhere in Rome: from the sculptured fountain of the Four Rivers in Piazza
Navona, to the Barcaccia (boat) fountain at the foot of the Spanish Steps, to
the statue of the Ecstasy of St. Teresa in the church of Santa Maria della
Vittoria.
But perhaps his
greatest achievement is the colonnade that encloses the piazza in front of St.
Peter’s Basilica. To be held in that embrace as the Pope blesses the people of
Rome and the world - urbi et orbi - is truly a heart stopping experience.
By the middle of the
seventeenth century, Baroque had moved from religious art and architecture to
the preferred style for grand palazzi throughout Italy. From Turin, to Venice,
and all the way down to Sicily, Italy was soon afire with the beauty and
complexity of this new style. It was everywhere.
In Turin, the Palazzo
Carignano, considered the most flamboyant private house in the 17th
century, would have made Borromini smile, while in Venice, the play of light
and dark on the ornate façade of Ca’ Pesaro could have been in a painting by
the artist Caravaggio.
In Sicily, Sicilian
architects took the curves and flourishes of Roman Baroque, and by adding
grinning masks and puffy-cheeked putti made it their own. The details in the
decoration of the church of San Domenico in Palermo will both surprise and
astound you.
Baroque began in Rome
in the 17th century as a way to give the Papacy a means of restoring
its place in the world, but it soon became so much more. As it migrated from
Rome to all parts of Italy and beyond, it inspired artists and architects,
writers and musicians around the world, and it still does today.
Copyright © 2016 Phyllis Macchioni